The completion of Thalaathah al-Usool.

28 06 2009

Alhamdulillaah we have by His will and permission (jalla wa alaa) completed the text of Thalaathah al-Usool.
It has taken us over 17 weeks including cancellations.
I hope and pray that everyone has benefited from the lessons and now realise how important it is to have a sound or authentic creed as Shaykh Muhammad ibn Abdul-Wahhaab (RA) has proven in his classical work(s) such as knowing who Allaah (jalla wa alaa) is and who Muhammad (SAW) was.

The Ustaadh has mentioned in a previous lesson what his intention is in regards to what text we are going to study next inshaa’Allaah. The Ustaadh would like to cover something in Seerah or maybe continue the topic of Aqeedah.

The Ustaadh would like to thank all the brothers and sisters for being regular attendees of the Friday circles and please remember to spread the word and encourage others to attend the circles also inshaa’Allaah.

Jazaakumullaahu Khayraa

Fulaan ibn Fulaan





Have You Prepared for the Hour?

22 06 2009

All of us are familiar with the Signs of the Day of Judgement. They are mentioned in numerous hadith of the Prophet (saw). However, there is another “hour” that is, on an individual level, just as important that we must be aware of. This hour is described in the following hadith of the Prophet (saw).

al-Bukhaari and Muslim record from A’isha (ra) that a bedouin came to the Prophet (saw) and asked him, “When is the Hour?” The Prophet (saw) pointed to a young boy and said,

“If this boy lives by the time he is old and decrepit, your hour would have already taken place”.

This is the hour that each and every one of us will experience and must be aware of. This is the hour that is approaching us at every second of our lives. This will be the deciding time for us as our actions will come to an end. This is, in fact, OUR HOUR! It is the inevitable that every soul must taste. Allaah says in the Qur’aan:

“Everyone shall taste death.
And only on the Day of Resurrection shall you be paid your wages in full.
And whoever is removed away from the Fire and admitted to Paradise,
he indeed is successful. The life of this world is only the enjoyment of deception.”
(al-‘Imraan, 185)

This is when our deeds will come to an end. After that, we can just look towards our reckoning. Therefore, the question that we must ask ourselves and act upon before it is too late is: What have we prepared for our hour? What have we prepared for that moment when this life comes to an end for us?

Perhaps this should lead us to ask another question: What is it that we can prepare for that Hour? In fact, the only thing that we can prepare for that Hour is true faith (iman) and good deeds. The Prophet (saw) has advised us and taught us that we must take advantage of our life before death comes. That is, we must use this life to prepare for the Hereafter before death comes to us and this life will no longer be of any avail to us. If we do not use this life to prepare for the Hereafter, then, in fact, we have simply wasted this life – no matter how much it seems that we have achieved in this worldly life. Even if we have twelve degrees, three mansions, four cars, it has all been a waste if we did not stop, think and prepare for the Hour.

At the time of that Hour, three things will follow us to the grave. However, two of those three will leave us at the grave. Our wealth, family and deeds will accompany us to the grave. However, our wealth and family will return – they won’t stay us with in the grave, we can’t take them with us into our graves to use them in the Hereafter. We will be left with only one thing, as the Prophet (saw) told us. We will be left in our graves with our deeds only. Our deeds and nothing else will remain with us.

Dear brothers and sisters, we must think about our Hour and prepare for it before it comes. We must prepare for it before the Angel of Death comes to us to take our souls.

We should realise that if we prepare for that Hour, the angels will then come to us in a pleasing form, our souls will flow easily out of our bodies and the angels will be calling us to Allaah’s pleasure and forgiveness.

However, if we do not prepare for that Hour – if we are heedless and we are like those who are about to go on a long trip and don’t prepare anything in advance for that trip – our situation will be completely different. The angels will come to the disbeliever or the evildoer in a completely different fashion. They will come in a form that is very displeasing to the person. They will call the soul to Allaah’s anger and His Punishment. The soul will not want to leave the body and it will have to be dragged out of the body. The angels will have to tear the soul out of the body. Is this what we want to face? This is the result of not thinking about and preparing for our Hour.

This is how the Prophet (saw) described that horrifying event:

“When an infidel (or, in some narrations, an evildoer) is about to leave the world and proceed to the next, angels with black (and harsh) faces will come down to him from heaven with a hair-cloth (of fire) and will sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, “Wicked soul, come out to the displeasure of Allaah”. Then it becomes dissipated in the body, and he draws it out as spit is drawn from moistened wool. He then seizes it, and when he does so they do not leave it in his hand for an instant, but put it in that hair-cloth (of fire) and from it there comes forth a stench like the most offensive stench of a corpse found of the face of the earth.” (Ahmad, Abu Dawud, Ibn Khuzaima, al-Hakim and others. According to al-Albaani, it is sahih. See Sahih al-Jami’ as-Sagheer, vol.1, p.436, hadith no. 1676)

In the Qur’aan, Allaah has also described the taking of the souls of the disbelievers in the following passage:

“And if you could see when the angels take away the souls of
those who disbelieve (at death), they smite their faces and their backs, (saying):
“Taste the punishment of the blazing fire.
This is because of that which your hands had forwarded.
And verily, Allaah is not unjust to His slave””. (al-Anfal, 50-51)

Why would the soul face such an evil end? Why would the soul not want to come out of its body to go toward his Lord and Creator? What would cause the soul to hesitate and want to cling to this world? I think the answers to those questions, are, for the most part, very clear to everyone. There are many reasons why a soul would not want to leave its body when the angels come to take it at its appointed Hour.

Perhaps the most important reason for such an evil end is holding false beliefs or having doubts about the truth of Islaam. Anyone who believes in something that goes against the Qur’aan or Sunnah, or has any doubt concerning the Qur’aan or Sunnah – on that day, at that hour, his soul will admit and recognise its wrong. When that Hour comes, such a person will realise what it is that he has to look forward to. Indeed, all of that person’s deeds will be of no avail to him at that time if he held such beliefs or doubts that took him out of the realm of Islaam. Allaah says,

“Say: Shall We tell you of the greatest losers in respect of (their) deeds?
Those whose efforts have been wasted in this life
while they thought that they were acquiring good deeds”. (al-Kahf, 103-104)

Continually performing evil deeds and procrastinating when it comes to repentance may also lead the person to an evil end. At the time of death, the soul will not be able to think of anything, except the sins it committed and the wrong that it did. At that time, it will realise that it is too late to repent. He had his whole lifetime to repent from his evil deeds and change his ways – but he waited and waited. He waited too long. He waited until it was too late. The time of death – which no one knows except Allaah – has come to him and he has not yet repented to Allaah. The truth of Allaah’s words will be very clear to him at that time:

“Allaah only accepts the repentance of those who do evil
in ignorance and foolishness and repent soon afterwards;
it is they to whom Allaah will forgive and Allaah is Ever All-Knower, All-Wise.
And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says, “Now I repent”, nor of those who die while they are disbelievers. For them We have prepared a painful torment”. (an-Nisaa, 17-18)

This is especially important for those people who consider themselves “young”. Some people seem to think that being religious is for old people and that youth should be spent enjoying oneself. They think that they will have plenty of time to repent in the future. The fact is that they are not guaranteed that future. They may die in their youths and then realise that the time for repentance and doing good deeds is NOW no matter how old or young a person is. That person’s soul will be very sorrowful and remiss when the angels take his soul in his youth before the time that he had set for himself for his repentance!

On the other hand, the Prophet (saw) has also described to us those people who perform the deeds of Paradise until they are only a handspan away from Paradise and then they do the deeds of the Hellfire and they end up one of the inhabitants of Hell. Such a person will be able to do nothing but regret his later actions. He will wish that he had never changed his ways. His soul will refuse to leave from his body because it knows and recognises the good deeds that he used to perform and the bad deeds that he is now performing.

Having a weak faith and preferring this life over the Hereafter is another cause for an evil end. In this case, the person, at his death, will have to say goodbye to that thing that he loves the most – this world or some aspect of this world. In fact, his soul will not be willing or ready to leave what he loves. If he can resist meeting Allaah and the Hereafter to stay here with the things he loves, he would do so.

Some scholars have written about some people who, on their deathbeds, when being encouraged to say, “There is no true god except Allaah”, could not respond. All they could think about or talk about was the things that they enjoyed of this world. For example, one person who was addicted to chess simply kept repeating the words, “Check, check”, as the Angel of Death was coming to him. That was the real thing that was in his heart, the love of his life, what he lived his life for and that is what he could not wish to part from.

Sulaiman ibn ‘Abdul-Malik asked Abu Hazm, one of the followers, “O Abu Hazm, why is it that we hate death?” He answered, “You have built up (constructed) this world and you have destroyed the Hereafter. You hate to leave the thing that you have constructed for the thing that you have ruined.” Indeed, how many Muslims put all of their time and energy into getting ahead in this world and very little preparing for the Hereafter. What do you think will be their state when the Angel of Death comes to them? Do you think they will be willing to give up everything they worked for to meet their Lord?

Abu Hazm was also asked how the people will be presented to Allaah on that Hour and he said, “The pious person will be like the one who was gone for a while and is returning to his family. The evildoer will be like the runaway slave returning to his master”. That is exactly how those who are disobedient to Allaah will be on that Day. They disobeyed their true and real master and now they have to meet Him. However, for the pious, it will be a joyous occasion, like that of a person returning to his family.

The Prophet (saw) has clearly stated that if a person hates to meet Allaah, Allaah hates to meet him. That person, who has an evil end to his life, will be sitting in his grave seeing his place in the Hellfire. He will beseech Allaah not to bring about the Day of Judgement. He does not want to meet Allaah. However, his pleas will not be listened to. Indeed, his time for praying, pleading, beseeching and repenting is over and now he can only wait and face the results of his deeds.

Dear believers, by preparing for that Hour, by making our deeds, beliefs and intentions righteous, our Hour can be completely different from what I have just described. Instead, it can be like the Prophet (saw) described it in another part of the hadith that I referred to earlier:

“When a believer is about to leave this world and go forward to the Hereafter, angels with white faces, as if their faces were the sun, come down to him from heaven with one of the shrouds of Paradise and some of the perfume of Paradise and sit from him as far as the eye can see. Then the angel of death comes and sits at his head and says, “Good soul, come out to forgiveness and acceptance from Allaah”. It then comes out like a drop flows from a waterskin and he seizes it. And when he does so, they do not leave it in his hand for an instant, but they take it and place it in that shroud and that perfume, and from it there comes a fragrance like that of the sweetest musk found on the face of the earth.”

In the Qur’aan, Allaah has also described the peaceful plight of the believers at the time of their death – those that are true to the faith, do good deeds and repent after doing evil deeds. Allaah says,

“Verily those who say, “Our Lord is Allaah (alone)”, and then they stick to that,
on them the angels will descend (at the time of their death) (saying): “Fear you not, nor grieve! But receive the glad tidings of Paradise which you have been promised. We have been your friends in the life of this world and are (so) in the Hereafter. Therein you shall have (all) that your inner-selves desire,
and therein you shall have (all) for which you ask for.
An entertainment from (Allaah), the Oft-Forgiving, Most Merciful” (Fussilat, 30-32)

This person will be shown his seat in Paradise while he is in his grave. He will ask Allaah to bring forth the Day of Judgement. This is the meaning of the Prophet’s statement, “Whoever loves to meet Allaah, Allaah loves to meet him”.

This will be our situation on that Hour – our own personal Hour that we all have to face at some time. We will either be from those whose souls will be taken easily from their bodies or from those whose souls do not wish to leave their bodies and this world. From now, however, this moment on, we must do our best to work to be among those who will have a wonderful end to their lives. We can do this by correcting our beliefs, removing any doubts, repenting from evil deeds and putting the Hereafter first in our hearts.

I leave you then, with the advice of ‘Ali ibn Abu Talib, the Companion of the Prophet (saw). He said, “Go with this life behind you and go with the next life in front of you. Each life has its children so be from the children of the Hereafter and be not from the children of this world. Today are deeds without reckoning and tomorrow is reckoning without deeds”.

I pray to Allaah to make us all from those people who will meet a good ending to this life. O Allaah, guide us all to the straight path and keep us firm along that path.

By shaykh Jamaal al-Deen Zarabozo





Of Malls and Mus’ab bin ‘Umair

16 06 2009

Big city, bright lights. Cars flash in fast lanes. Young Muslims are getting ready to hit the “night scene”. Branded shoes and designer clothes in place, clutching the latest mobile gizmos and sporting the trendiest watches, their perfume smells — more than anything else – of money.

You can see them “hanging out” in groups, lolling in the bright lights of a megamall, lingering aimlessly in hypershops, buying a knick knack to drive away the boredom; even if it’s just for a second.

You can see them sipping cappucino at a Starbucks café …watching people go by, sharing a joke and laughing raucously; vacant eyes straying over to huge tv screens for the latest football score.

You can see them racing cars dangerously late into the night, music blasting from the stereos, startling passersby while they laugh in their faces. A standard sight.

Each time I see this all-too familiar scene, I find myself thinking of someone. Someone who lies buried in the blood-wet earth of ‘Uhud, feet covered by scented grass and his body covered only by a square woollen sheet that was not even sufficient to cover him completely. Someone who was his mother’s pampered son, he wore the best clothes his rich mother’s money could buy, his perfume scented the streets he walked through. The talk of Makkan matrons and maidens in their plush salons, the toast of his peers in the city’s clubs, the most flamboyant young man of the Quraysh, who left a life of pleasuring the Self to gain the pleasure of Allaah: Mus’ab bin Umair bin Hashim bin Abd Munaf who was also known as Mus’ab al Khair.

Mus’ab was only a youth when he heard of the new Prophet who had arisen among the Quraysh and his Message of monotheism; Makkah talked of very little else in those days. His curiosity piqued by all the talk, Mus’ab decided to approach the Prophet sall Allaahu ‘alayhi wa sallam on his own to determine the truth of his Message.

One night, instead of joining his friends in their customary revelry, Mus’ab made his way to the house of Al-Arqaam Ibn Al-Arqaam which came to be known as Daar al Arqaam among the Muslims. It was here that the Prophet met with the growing band of Muslims, away from the eyes of the Quraysh. It was here that the Companions talked over the future of their faith, heard and recited newly revealed portions of the Qur’aan and prayed behind the Prophet sall Allaahu ‘alayhi wassallam to Allaah.

That night, Mus’ab sat down among the gathering of the faithful and heard the Prophet sall Allaahu ‘alayhi wassallam recite verses of the Qur’aan. From that moment on he forgot for ever his life of luxury and indolence, in the ecstasy of discovering the key to eternal life.

Mus’ab’s path to the faith was not easy – his mother, Khunnas bint Maalik, a strong willed woman infamous for her sharp temper and sharper tongue – was his chief opponent. In order to avoid an unpleasant confrontation with his mother, Mus’ab initially avoided telling her about his new faith. However, people found him frequenting Daar Al-Arqaam more than his usual haunts and saw him coming under the influence of the Prophet sall Allaahu ‘alayhi wasallam. It wasn’t long before news of his conversion reached his mother.

Reacting with the imperiousness of her nature, her pride in her lineage and her age-old allegiance to the gods, she commanded Mus’ab to return and repent to the gods he had abandoned in his “foolishness”; and when he refused, she had him shackled and imprisoned in a corner of the house.

Somehow, news of the first emigration of some Muslims to Abyssinia reached Mus’ab in his incarceration and his heart longed to join his brothers in the faith. Using his ingenuity, he managed to delude his mother and his guards and escaped to Abyssinia with other emigrants. Later, he returned to Makkah with them for a short while and emigrated a second time, this time as the Prophet [SAW]’s chosen envoy to the new centre of faith: Yathrib.

When Mus’ab returned from Abyssinia, his mother sought to imprison him yet again. But this time he vowed that if she attempted that, he would kill all those who came to her aid to lock him up. She knew the intensity of his determination better than anyone else and so she bade him a final farewell, crying bitterly: Go away, I am no longer your mother.

At this, Mus’ab went close to her and said: O Mother, I am advising you and my heart is with you, please bear witness that there is no God but Allaah and that Muhammad is His servant and messenger.

Enraged, she swore: By the stars, I will never enter your religion, to degrade my
status and weaken my senses!

But Mus’ab entered Islaam in the spirit of the Qur’aan when it says: udkhuloo fi silme kaafah [enter into Islaam completely]. He forsook every semblance of satisfaction of the Self for the sake of Allaah – his dress was tattered, his food was simple, the bare earth was his bed.

One day he went out to meet some Muslims while they were sitting around the Prophet sall Allaahu alayhi wassallam, and when they saw him they lowered their heads and shed silent tears at the sight of the pampered youth of their memory , moving about in wornout patches held together by thorns, which barely covered him. After Mus’ab moved away from the gathering, the Prophet sall Allaahu alayhi wassallam recalled: I saw Mus’ab, and there was no youth in Makkah more petted by his parents than he. Then he
abandoned all that for the love of Allaah and His Prophet.

Recognizing Mus’ab’s noble manners and patience, the Prophet [SAW] commissioned him to instruct the people of Yathrib who had pledged their allegiance to the Prophet at ‘Aqabah, to call others to Islaam and to prepare the city for the eventual migration of the Prophet [SAW].

At that time, there were among the Companions men of sterling character and nerves of steel, men who were older and more experienced in the ways of the world; yet he [SAW] chose Mus’ab as his representative. And Mus’ab proved worthy of the Prophet’s choice many times over, dealing with detractors with patience and sagacity.

Mus’ab entered Yathrib as a guest of Sa’ad ibn Zurarah of the Khazraj tribe. Together they went approached the citizens of Yathrib, explaining the message of Monotheism and reciting the Qur’aan. Once Musa’ab and Sa’ad were sitting near a well in an orchard of Banee Zafar, when they were approached by Usayd ibn Khudayr brandishing a spear in obvious rage. Sa’ad whispered to Mus’ab: This is a chieftain of his people. May Allaah place the truth in his heart.

Mus’ab replied calmly: If he sits down, I will speak to him.

Usayd was angry at the success of Mus’ab’s mission and shouted angrily: Why have you both come to us to corrupt the weak among us? Keep away from us if you want to stay alive. At this, Musa’ab smiled and said softly: Won’t you sit down and listen? If you are pleased and satisfied with our mission, accept it; and if you dislike it we will stop telling you what you dislike and leave. Sticking his spear into the ground, Usayd sat down to hear them out. As Musa’ab began telling him about Islaam and

reciting portions of the Qur’aan to Usayd’s expression changed. The first words he uttered were : How beautiful are these words and how true! What does a person do if he wants to enter this religion?

Mus’ab explained: Have a bath, purify yourself and your clothes. Then utter the testimony of Truth (shahadah), and perform prayers. Usayd testified that there is no god but Allaah and that Muhammad is His Messenger, prayed two rakaats of salaah and was followed by another influential man: Sa’ad ibn Muaadh.

By the time the Prophet [SAW] emigrated, there was not a single household in Yathrib in which Mus’ab had not endeared himself and the Message of Islaam. In the subsequent pilgrimage, he led a company of 70 people went from Yathrib to pledge allegiance to the Prophet.

In a famous incident after the victory at Badr, the Muslims captured some Makkans and sought to ransom them. Mus’ab was passing by the ranks of prisoners and stopped when saw his brother, Abu Azeez ibn Umayr among them. However, instead of interceding on his behalf, he instructed his brother’s captor to bind him securely and to extract a large ransom for the prisoner, because “his mother is a very rich woman” When the brother sought to remind Mus’ab of his relationship, Mus’ab replied: I only recognize brotherhood of the faith, this man is my brother, not you!

At ‘Uhud, the Prophet sall Allaahu alayhi wassallam chose Mus’ab to bear the battle standard. In the melee that followed the archers descent from the hill where they were stationed, in violation of the Prophet [SAW]’s orders, the Makkans fought back fiercely. Taken unawares by the cavalry of the Quraysh attacking from the rear, the Muslim ranks scattered. Intent on harming the Prophet [SAW], the Makkans searched for him while he was being guarded only by a handful of companions. Suddenly, someone shouted that the Prophet [SAW] was no more.

It was at this juncture that Mus’ab’s glorious life reached a fitting culmination: Ibrahim ibn Muhammad related from his father, who said: Mus’ab ibn ‘Umair carried the standard on the Day of Uhud. When the Muslims were scattered, he stood fast until he met Ibn Qaami’ah who was a knight. He struck him on his right hand and cut it off, but Mus’ab said:And Muhammad is but a Messenger. Messengers have passed away before him . He carried the standard with his left hand and leaned on it, when
his left hand was cut off, he leaned on the standard and held it with his upper arms to his chest, all the while saying: And Muhammad is but a Messenger. Messengers have passed away before him. Then a third soldier
struck Mus’ab with his spear, and the spear went through him.

After the battle, the Prophet and his companions came to the plain of ‘Uhud to bury the martyrs, some of whose bodies had been mutilated by the marauding women of the Qur’aysh. Pausing when he saw Mus’ab, the Prophet [SAW] recited: Among the believers are men who have been true to their covenant with Allah. Then he [SAW] looked at the remains of his companions in the battlefield and said: The Prophet of Allaah witnesses that you are martyrs to Allaah on the Day of Resurrection.

There wasn’t enough material to serve as a shroud for Mus’ab. Khabbaab ibn Al-Arat narrated: We emigrated with the Prophet for Allaah’s cause, so our reward became due with Allaah. Some of us passed away without enjoying anything in this life of his reward, and of them was Mus’ab ibn ‘Umair, who was martyred on the Day of Uhud. He did not leave behind anything except a sheet of shredded woollen cloth. If we covered his feet with it, his head was uncovered, and if
we covered his feet with it, his head was uncovered. The Prophet [SAW] said to us: Cover his head with it and put lemon grass over his feet.

It was this memory of Mus’ab in his martyr’s grave, that caused companions like Abdur Rahmaan ibn ‘Awf to cry in fear of having no share in the Hereafter, because they had been granted a life of plenty and ease right here in this world. Once his servant brought him a meal to break his fast and ibn ‘Awf burst into tears, remembering Mus’ab who had passed away without tasting the good of this world, to the certainty of eternal pleasure in the Hereafter.

As night falls, I think of the shadows lengthening across ‘Uhud where the martyrs lie buried, when visitors drive off leaving the plain quiet, dark and peaceful. I think of the graves of the shuhadaa, resplendent with the dazzling light of the truly fortunate: those who are pleasing to Allaah and are pleased with Him.

In the neon dazzle of malls, where countless young Muslims strive daily in the trivial pursuit of pleasure, we would do well to bear the memory of Mus’ab radiyy Allaahu anhu in mind. It may keep us from getting lost in the light.

By Umm Rasheed





NEW Q & A section

15 06 2009

This section is specific to the sisters who do not get the chance to ask questions during the circle. Also, it saves having many questions scattered all over the blog so a section purely for Q & A has been created. Those brothers who wish to ask questions here may do so inshaa’Allaah.

Fulaan ibn Fulaan





Lesson Cancellation

13 06 2009

Assalamu ‘alaykum,

The Ustadh would like to apologise for the late cancellation on the 12th of June. Unfortunately he was another victim of hayfever!

Insha’allah the lesson will resume next friday 19th of June.

Wassalamu ‘alaykum.





Preserve by Memorising and Writing down Knowledge!

10 06 2009

I just wanted to address two important features a student of knowledge should have to become a serious seeker which Insha-Allah will make a world of difference in the approach to Knowledge. I hope you benefit from it – Aameen.

* Memorising the Qur’an and the branches of Knowledge

Know that, memorising is from Allah (SWT) and forgetting it is from Satan. Allah (SWT) ‘opens’ the breasts so that they can memorise. The Prophets (as) memorised the revelation. The whole Qur’an was memorised by the Prophet (pbuh). The Prophet (pbuh) was the greatest of the Qari’s and the greatest of the Muhad’dith! Is there anyone better than him in hadith?? No! We forget this sometimes; he was the best of the Qari’s, best of the Muhad’dith, best of the Fuqaha’ – he was great in everything. So Allah (SWT) ‘opened’ his breasts for this memorisation to take place.

Memorising problems:

Memory problem could be a result of many things such as ‘ayn, hasad’, sihr’ or it could be just a natural cause. All these can be taken care by some means. A lot of people are concerned when they can not memorise or can’t retain the Qur’an and the other branches of Knowledge. When someone is concerned about their memory, it is a good sign. Why is this a good sign? We should know that Allah (SWT) will not even get us in this situation of thinking about ‘bad memory’ if we are not the right people to memorise. The person who is not meant to memorise, will not come to the conclusion that: ‘I have to memorise.’ The person who Allah (SWT) does not want him to memorise; he will not memorise. Such a person will not come to the conclusion and say or even think that: ‘I have a bad memory.’ Whoever of us is memorising, Allah (SWT) has brought us this far so that we can memorise! He (SWT) makes it difficult so that you try again and again.

Remember Allah (SWT) made the Qur’an very easy to memorise than any other book in the world. Allah (SWT) said: “And We have indeed made the Quran easy to understand and remember, but is there any that will remember?” Surah al-Qamar, Verse 17. Regarding this verse Al-Qurtubi said, “This means ‘We have made it easy for Hifdh and we will aid whoever wishes to memorise it so is there anyone who seeks to memorise it that We may help him?”

We should aim to memorise the Qur’an, it gets easy day after day – the main thing is to be consistent at it even if it means memorising one verse a day. The problem with us is we try one day and the next day we don’t! The one who loves it will memorise it; one must have love for the Qur’an. The virtues of memorising of the Qur’an are numerous as you all know, in fact books have been written on it! The one I came across and found it beneficial was ‘Al-Asbab al-Meeena alal-Hifdh’ by Sheikh Mahmood al-Misri (Abu ‘Ammar) – and All Praise belongs to Allah (SWT), this has been translated by sister Farhia Yahya in English, entitled: ‘Causes that aid in the memorisation of the Noble Qur’an’. I am not sure if it’s been published, but it can be obtained from islamicawakening.com.

* Writing down the Knowledge!

Know that: ‘Knowledge is like hunting and writing is like tying your prey.’ – if you do not tie it, it will get away, so write your knowledge down.

Writing! Why should one write or take notes in the Circles of Knowledge? The memory does not does not retain everything. How easy do we forget what we exactly did few days ago or even few hours ago – so what about Knowledge, which needs to be accurate and precise! Knowledge is written down for preservation and revision, leading to do ‘ibaadah with that knowledge. One may say: ‘We have many books and audios in this so and so topic.’ The reply to this is: Seeking knowledge with the use of all the senses, such as hearing, seeing and along with writing the knowledge down – one is more likely to understand the topic when he goes back to his notes many years later, rather than just reading from a book or listening to an audio lecture. It is well known that seeking knowledge in presence of the scholars is the best way to learn and to understand knowledge due the interaction and the focus of all senses towards the knowledge and the scholars. Sheikh Bakr Abu Zayd [d.1429AH] said: ‘Bind the knowledge with writing…’ – there is also a hadith to this meaning from the Prophet (pbuh). It is reported that Imam Malik never let anyone in his class without a pen and paper. One must write in class. If one does not write in class, it shows that you know: which leads to ar-Riyaa’ – which kills sincerity and if you have riyaa’, it shows you have a disease in your heart. If you do not write it shows either you know or you are arrogant. Be attentive in knowledge. The teacher tells you to write – to benefit you, so reap the benefits. And Allah (SWT) knows best.

That is what Allah (SWT) has allowed me write, may Allah (SWT) make us among the preservers of the Deen. I will end with a fawaaid’:

“Learn whatever you want to learn, yet Allah will not make your learning worthwhile unless you practice what you have learned…”





How the Salaf dealt with their teachers?

8 06 2009

Assalaamu Alaykum Wa Rahmatullaahi Wa Barakaatuh Brothers & Sisiter’s.

I believe it to be a very vital and important subject and that is learning the etiquettes of seeking knowledge.

Abd’Allaah bin al-Mubaarak (RA) said: “I spent thirty years learning manners, and I spent twenty years learning knowledge.”

This is why I am directing you all to the recent post of Aboo Siyaam. May Allaah (jalla wa A’laa) reward him for his effort – Aameen.

To read Aboo Siyaam’s full article, just click on his LINK found to the right of this page inshaa’Allaah.

Fulaan ibn Fulaan