The Three Fundemental Principles

19 05 2009
  • Thalaathatul-Usool

This is very concise book about Tawheed al-‘Ibaadah. So what is this term tawheed?

Literally tawheed means ‘unification’ [making something one] and it comes from the Arabic verb wahhadah which itself means to unite, unify or consolidate. When the term tawheed is used in reference to Allah (SWT): It is the belief that Allah (SWT) is One, without partner in His dominion – this is Tawheed ar-Ruboobeeyah. Allah (SWT) is One, without similitude in His Essence and Attributes – this is Tawheed al-Asmaa’ was-Sifaat. And that Allah (SWT) is One, without rival in His divinity and worship and this is known as Tawheed al-Ulooheeyah or Tawheed al-Ibaadah. So true tawheed is the belief in the Oneness of Allah (SWT), His Oneness in His Essence and Attributes and worshipping Him alone with no partner or associate. The science of tawheed has been traditionally divided in this way – the three overlap and are inseparable. The omission of any of the above mentioned aspects of tawheed is referred to as shirk; the association of partners with Allah (SWT).

As this book is about Tawheed al-Ulooheeyah or Tawheed al-Ibaadah – let us speak a little more on this. Allah (SWT) said: “And I did not create the jinn and mankind except for My worship.” (51:56). Indeed Allah (SWT) did not create us in vain but created us for a noble purpose and a noble aim, which is to worship Him. To fulfil this worship Allah (SWT) has sent Prophets, Messengers and Books over and over again, Allah (SWT) said: “Verily, We have sent to every nation a messenger [saying], ‘Worship Allah and avoid false gods.” (16:36). Many times we find in the Qur’an that Allah (SWT) has told us to worship Him and not commit shirk.

Tawheed al-Ulooheeyah necessitates the denial of all forms worship to other than Allah (SWT). All forms of worship must be directed to only to Allah (SWT) because He alone deserves worship. Worship [ibaadah] is a word which covers all words and actions, inward and outward, that Allah (SWT) loves and is pleased with.

The book Thalaathatul-Usool deals with this aspect of tawheed. It was written by Sheikh Muhammad ibn ‘Abdul-Wahhaab [d.1207 AH]. This is the first book a student of knowledge would study in this field of tawheed – then followed by al-Qawaaid al-Arb’ah, then Kashf ush-Shubuhaat and finally Kitaab ut-Tawheed as mentioned by Sheikh Bakr Abu Zayd (rh). All these books were written by Sheikh Muhammad ibn ‘Abdul-Wahhaab and they all concentrate on Tawheed al-Ulooheeyah.

[Download the Text in English Here]



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